Portrait of Cheryl
Inspired by Carmen Consoli’s evocative track “Vorrei Dire” from her debut album Due Parole, this portrait embodies a raw and urgent need to speak out and demand to be heard. Through its intense composition, the work captures the frustration and defiance that arise from being silenced or ignored. Reflecting both personal and universal struggles, the piece resonates with themes of resilience, voice, and the unyielding pursuit of expression, echoing my ongoing exploration of the human condition through digital manipulation and poetic visual language.
This installation features around 2,500 edible gingerbread men, each about 15 cm tall, inspired by the rebellious character in the 1875 tale “The Gingerbread Boy.” These gingerbread men, expected to be inanimate as dictated by their ingredients, become symbols of activism and defiance whilst occupying the gallery space. The dense arrangement of gingerbread men symbolises the collective power of individuals coming together. However, like the rebellious gingerbread boy who is ultimately consumed into oblivion by the cunning fox, the installation reflects not just on the opportunities provided by collectivity but also the potential perils of misplaced trust and support.
Additionally, the installation features a custom-built social media network titled Occupy, accessible publicly through an online URL which users can access via their mobile devices. Visitors are invited to pick and eat a gingerbread man, each packaged with a printed message and a link to the Occupy network. By doing so, the audience is encouraged to engage with both the physical and virtual aspects of the project, blurring the lines between personal and social spaces. This interaction also highlights how social media can act like the cunning fox, raising questions about the heightened or alienated awareness of people using social media.
“The Gingerbread Man” challenges participants to move beyond mere consumption of social media and actively contribute to a political discourse that underscores the potential of art and social media as drivers of social change. It presents an artistic choreography of assembly through social media—a reflection of reality in which people overcome personal boundaries, become aware of their circumstances, and take an active role in society. People join the movement or retreat: with each gingerbread man being consumed, visitors are left with a message in hand, thus raising questions about the consumption of social media and the consumption of our realities.
This project is an invitation to examine how art and social media intertwine to foster collective awareness and action, urging participants to consider their roles in the digital and physical worlds.
“The Gingerbread Man” is a visual project which Pawlu Mizzi conceived to conclude his Master of Fine Arts in Digital Media research exploring how social media can serve as a tool and space for art to drive social narratives.
A digital portrait of Enrique’ Tabone of Qormi, artist and designer.
It featured in the first “The National Portrait Gallery Of Malta” (ISBN 9-789995-737122) published by Nicholas De Piro.
A digital portrait of Enrique’ Tabone of Qormi, artist and designer.
Il-Qasma Soċjali highlights the extremist attitudes of some Maltese citizens towards immigration from North African countries into Malta. The artwork consists of a ceramic toilet, adorned with an array of colourful, hateful comments posted on Facebook by various Maltese users. Drawing inspiration from Marcel Duchamp’s sarcasm in Fountain, the concept was reimagined to critique contemporary Maltese politics.
The title Il-Qasma Soċjali translates to The Social Divide, yet it carries a dual meaning, referencing the vulgar Maltese term Qasma, which denotes bowel incontinence or a sudden urge to defecate. The artwork was signed as ARMAT, echoing Duchamp’s signature R. Mutt on Fountain. While the two names sound similar, ARMAT in Maltese translates to “equipped,” often colloquially referring to being armed with dangerous tools.
Il-Qasma Soċjali was part of a collective artistic effort by Darren Tanti, Chris Castillo, Keith Bonnici, and Pawlu Mizzi, under the pseudonym Nagħaġ (Sheep), for the 2013 Earth Garden Festival.
The (Facebook) Portrait Project was a contemporary art project which made part of research for an MA of Fine Arts in Digital Media at the University of Malta. It investigated the nature of personal and collective identity, gender equality and how we associate ourselves through contemporary depictions of a collective profile picture. One inspiring theme was Virilio’s statement about the “loss of human essence and a disintegration of a whole unity through technological development”.
The project consisted of a now defunct Facebook group in which users who joined were automatically taking part in a social exercise of portrait creation by becoming one ‘layer’ of a portrait. Each of the final thirteen portraits was made up through a digital combination of ten profile pictures of 10 consecutive joining members. Participants were tagged on their respective portrait and asked to share their reactions.
The study researched the aura of the portrait through a social media context were identity is very much blurred into a myriad of images and texts. This continuous bombardament leads us to ‘make up’ our own understanding of identity and the blurred boundaries of individuality.
Death of Malta is a digital print on canvas by Pawlu Mizzi that depicts the metaphorical death of Malta through a digital collage. It explores historical and social themes in a unique and thought-provoking manner, drawing inspiration from the notable artworks of Jacques-Louis David’s Death of Marat (1793) and Pablo Picasso’s Guernica (1937).
The central figure in the artwork draws inspiration from sculptor John Bonnici’s Independence monument in Floriana, depicting Malta as a triumphant woman liberating herself from the weight of the past. However, in Death of Malta the central figure is depicted as a dying woman, desperately holding onto life. Her body is stained with blood as she clings to the eight-pointed cross and a handwritten letter pressed against her breasts.
The artwork presents a crime scene where Malta has been presumably murdered, with only an electoral identification document as a clue to the assailant’s identity. This draws inspiration from Death of Marat which depicts the aftermath of Marat’s assassination by Charlotte Corday, with a bloodied knife lying on the floor. Additionally, blue and red brush strokes near the head symbolize the divisive political landscape in Malta, where socialist and nationalist ideologies have brainwashed and alienated the victim.
By incorporating a deceased figure and a treason letter, the artwork explores themes of mortality, betrayal, and the consequences of revolutionary attempts. The altered letter, replacing “Marat” with “Malta,” symbolizes a disruptive element within Malta’s socio-political context. The inclusion of the eight-pointed cross, derived from the design of the Malta Euro Coin, questions the values and virtues cherished by the Maltese population.
Unlike the illuminated portrayal of Jean-Paul Marat in David’s artwork, the deceased Malta is shrouded in darkness, amplifying a sense of mystery and impending tragedy.
Elements from Picasso’s Guernica are also integrated into the artwork, reflecting the chaos of war. The blood splattered on the dying figure in “Death of Malta” echoes the violent imagery of Guernica. The light bulb represents the dying figure’s last act and the loss of enlightenment, signifying looming consequences within Malta’s socio-political circumstances.
Furthermore, the scar on the horse in Guernica, symbolizing suffering and resilience, is depicted as a scar on the female figure’s lower abdomen in “Death of Malta.” This visual metaphor poignantly represents the lasting pain and trauma endured by the Maltese people and the impending catastrophe that will impact future generations.
The artwork is signed-off with the inclusion of a Dominican symbol, which is the cover illustration for Mark Montebello O.P.’s book “Il-fidwa tal-Anarkiżmu” which greatly inspired the artist in the conception of Death of Malta. The Latin phrase “Vigiles Fidei et Verae Mundi Lumina” translates to “Watchmen of the Faith and Lights of the True World” and is associated with the Dominican Order of Preachers, highlighting their unwavering commitment to promoting and defending the Catholic faith. In the context of the artwork, this conclusion takes on a sarcastic tone.
Death of Malta was displayed on the floor of a corridor and framed by a physical collage of newspaper cuttings referencing contemporary political reportage. Similar to the narrative of the Good Samaritan, visitors were presented with the unsettling choice of stepping over the dying figure or walking past it over the surrounding newspaper collage.
(Added 2024) Over the years, Death of Malta has transcended its initial artistic statement, proving to be a disturbingly prophetic vision of the nation’s trajectory. The political polarisation, institutional decay, and the commodification of Malta’s identity have only intensified, echoing the visual and thematic warnings embedded within the artwork. Today, as the country grapples with rampant overdevelopment, environmental degradation, and deepening societal fractures, the dying figure in Death of Malta feels less like a metaphor and more like a mirror reflecting an unsettling reality. The once-symbolic crime scene now eerily parallels the collective erosion of civic values, where democracy is held hostage by the same forces of power and betrayal that the artwork sought to critique.
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This digital artwork was part of a collective exhibition held between July 9 and August 14, 2012 at St James Cavalier – Centre for Creativity, now Spazju Kreattiv, in Valletta. The collective was titled ‘MIRRORED | Critical Reflections’ and featured works by University of Malta students, namely Ascione Maurizio, Bonnici Keith, Borg David, Calleja Keith, Camillleri Karl, Corrieri Raffaella, Dingli Andrea, Fleri Soler Ella, Galea Stephanie, Grech Jacob, Mizzi Pawlu, Muscat Zach, Tonna Nicholas and Xuereb Steve. This student collective was under the supervision and tuition of Dr. John Grech at The University of Malta.
Going back to the masters – Review for Times of Malta by Charlene Vella
Portrait of James is a portrait of 37-year old James Vella Clark of Valletta, artist. The original print features the complete face of the artist whereas a second take that was never printed features the split persona.
This painting was to feature in the first The National Portrait Gallery Of Malta (ISBN 9-789995-737122) published in 2015 by Nicholas De Piro only to be replaced at the eleventh hour with a self-portrait by James himself. The other portraits that made it in this edition were Portrait of Enrique’ and Jien kif ġie ġie.