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The Death of Malta

Death of Malta is a digital print on canvas by Pawlu Mizzi that depicts the metaphorical death of Malta through a digital collage. It explores historical and social themes in a unique and thought-provoking manner, drawing inspiration from the notable artworks of Jacques-Louis David’s Death of Marat (1793) and Pablo Picasso’s Guernica (1937).

The central figure in the artwork draws inspiration from sculptor John Bonnici’s Independence monument in Floriana, depicting Malta as a triumphant woman liberating herself from the weight of the past. However, in Death of Malta the central figure is depicted as a dying woman, desperately holding onto life. Her body is stained with blood as she clings to the eight-pointed cross and a handwritten letter pressed against her breasts.

The artwork presents a crime scene where Malta has been presumably murdered, with only an electoral identification document as a clue to the assailant’s identity. This draws inspiration from Death of Marat which depicts the aftermath of Marat’s assassination by Charlotte Corday, with a bloodied knife lying on the floor. Additionally, blue and red brush strokes near the head symbolize the divisive political landscape in Malta, where socialist and nationalist ideologies have brainwashed and alienated the victim.

By incorporating a deceased figure and a treason letter, the artwork explores themes of mortality, betrayal, and the consequences of revolutionary attempts. The altered letter, replacing “Marat” with “Malta,” symbolizes a disruptive element within Malta’s socio-political context. The inclusion of the eight-pointed cross, derived from the design of the Malta Euro Coin, questions the values and virtues cherished by the Maltese population.

Unlike the illuminated portrayal of Jean-Paul Marat in David’s artwork, the deceased Malta is shrouded in darkness, amplifying a sense of mystery and impending tragedy.

Elements from Picasso’s Guernica are also integrated into the artwork, reflecting the chaos of war. The blood splattered on the dying figure in “Death of Malta” echoes the violent imagery of Guernica. The light bulb represents the dying figure’s last act and the loss of enlightenment, signifying looming consequences within Malta’s socio-political circumstances.

Furthermore, the scar on the horse in Guernica, symbolizing suffering and resilience, is depicted as a scar on the female figure’s lower abdomen in “Death of Malta.” This visual metaphor poignantly represents the lasting pain and trauma endured by the Maltese people and the impending catastrophe that will impact future generations.

The artwork is signed-off with the inclusion of a Dominican symbol, which is the cover illustration for Mark Montebello O.P.’s book “Il-fidwa tal-Anarkiżmu” which greatly inspired the artist in the conception of Death of Malta. The Latin phrase “Vigiles Fidei et Verae Mundi Lumina” translates to “Watchmen of the Faith and Lights of the True World” and is associated with the Dominican Order of Preachers, highlighting their unwavering commitment to promoting and defending the Catholic faith. In the context of the artwork, this conclusion takes on a sarcastic tone.

Death of Malta was displayed on the floor of a corridor and framed by a physical collage of newspaper cuttings referencing contemporary political reportage. Similar to the narrative of the Good Samaritan, visitors were presented with the unsettling choice of stepping over the dying figure or walking past it over the surrounding newspaper collage.

(Added 2024) Over the years, Death of Malta has transcended its initial artistic statement, proving to be a disturbingly prophetic vision of the nation’s trajectory. The political polarisation, institutional decay, and the commodification of Malta’s identity have only intensified, echoing the visual and thematic warnings embedded within the artwork. Today, as the country grapples with rampant overdevelopment, environmental degradation, and deepening societal fractures, the dying figure in Death of Malta feels less like a metaphor and more like a mirror reflecting an unsettling reality. The once-symbolic crime scene now eerily parallels the collective erosion of civic values, where democracy is held hostage by the same forces of power and betrayal that the artwork sought to critique.

This digital artwork was part of a collective exhibition held between July 9 and August 14, 2012 at St James Cavalier – Centre for Creativity, now Spazju Kreattiv, in Valletta. The collective was titled ‘MIRRORED | Critical Reflections’ and featured works by University of Malta students, namely Ascione Maurizio, Bonnici Keith, Borg David, Calleja Keith, Camillleri Karl, Corrieri Raffaella, Dingli Andrea, Fleri Soler Ella, Galea Stephanie, Grech Jacob, Mizzi Pawlu, Muscat Zach, Tonna Nicholas and Xuereb Steve. This student collective was under the supervision and tuition of Dr. John Grech at The University of Malta.

The Media

Going back to the masters – Review for Times of Malta by Charlene Vella

Portrait of James

Portrait of James is a portrait of 37-year old James Vella Clark of Valletta, artist. The original print features the complete face of the artist whereas a second take that was never printed features the split persona.

This painting was to feature in the first The National Portrait Gallery Of Malta (ISBN 9-789995-737122) published in 2015 by Nicholas De Piro only to be replaced at the eleventh hour with a self-portrait by James himself. The other portraits that made it in this edition were Portrait of Enrique’ and Jien kif ġie ġie.

Sydney

Carmen

Carmen Consoli is an Italian singer-songwriter from Catania whom I have learnt to love across the years since 1999 when I first listened to her music during a Festivalbar show. This is that very particular moment when I literally fell in love with this completely amazing artist who has, since then, blossomed into one of the most respected names in the Italian and international music panorama. Her music is mostly personal but she frequently looks into socio-political themes through her provocative, ironic or sarcastic approach. Through the years Consoli was able to develop her art by researching and working within various musical languages.

I had the chance to attend two of her live concerts in Taormina (2010) and Acireale (2015).

This portrait is an effort to interpret the beauty of this heart-warming artist who has blessed me with her art all across the best years of my life.

VIGO

Kaxxa

Lady1952

Pawlu’s Lady1952 (2011) is a haunting digital collage that inhabits the same emotional terrain as Explosions In The Sky’s “Postcard From 1952,” balancing nostalgia with rupture. At its centre stands a spectral and fragmented female figure, whose presence anchors the work in a liminal space between memory and myth. She becomes less a portrait than a vessel for cultural residue, her obscured gaze resisting the easy consumption often imposed on mid‑century femininity.

Behind her, the unmistakable silhouettes of Picasso’s Les Demoiselles d’Avignon emerge, recontextualised within a digital, postmodern frame. This citation is not decorative; it interrogates the historical gaze that once rendered women as angular, exoticised subjects of male desire. By embedding these figures into a collage of temporal dissonance, Pawlu transforms them from muses into witnesses, participants in a broader critique of how female identity is constructed, fragmented, and reclaimed.

The expansive 80 × 140 cm format amplifies the cinematic sweep of the composition, echoing the song’s slow emotional crescendo. Rather than romanticising the past, Lady1952 exposes its fractures. Through beauty, distortion, and deliberate homage, the work becomes a quiet act of resistance and an elegy for the silenced and a reanimation of the feminine as complex, unresolved, and enduring.

A meditation on memory, femininity and fractured histories, Lady1952 reimagines mid century womanhood through digital collage, weaving personal nostalgia with art historical critique to reveal the tensions beneath an era’s idealised gaze.

Rinaxximent (Renaissance)

Inspired by Earth Garden’s ‘Water’ theme the life-giving element was reinterpreted into a philosophy of life. The struggle for the discovery of the true self, the change/experience/growth and the transition into a dance are the three phases represented by the female figure.