Archives: Projects

The Gingerbread Men

The Gingerbread Men was an activist occupation of St James Cavalier. An artistic choreography of assembly through social media. The Gingerbread Men, expected to be inanimate, as dictated by the ingredients, have finally overcome personal boundaries and become active. People joined the movement or retreated. Each gingerbread man guided the audience in consuming this medium and react on the online Occupy network, turning the audience into the main protagonist of this artistic choreography.

Portrait of Enrique’

A digital portrait of Enrique’ Tabone of Qormi, artist and designer.

It featured in the first “The National Portrait Gallery Of Malta” (ISBN 9-789995-737122) published by Nicholas De Piro.

Il-Qasma Soċjali

Il-Qasma Soċjali shed light on the extremist attitude of some Maltese towards immigration from North African countries into Malta. A ceramic toilet was decorated with various colourful hatred comments posted on Facebook by various Maltese users. Inspired by Marcel Duchamp’s sarcasm in “Fountain”, the concept was re-appropriated into Maltese contemporary politics.

Il-Qasma Soċjali translates into The Social Divide, yet it refers to the use of the word Qasma in vulgar Maltese which refers to a bowel incontinence and a sudden urge to poo. The artwork was signed off as ARMAT with reference to Duchamp’s “R.Mutt” signing off for “Fountain”. Whilst sounding the same, ARMAT in the Maltese language stands for “equipped”. In colloquial contexts, it refers to someone being equipped with some dangerous defensive tools.

Qasma Soċjali made part of a collective effort by artists Darren Tanti, Chris Castillo, Keith Bonnici and Pawlu Mizzi under the pseudonym Nagħaġ (Sheep) for the 2013 Earth Garden Festival.

The Facebook Portrait Project

The (Facebook) Portrait Project was a contemporary art project which made part of research for an MA of Fine Arts in Digital Media at the University of Malta. It investigated the nature of personal and collective identity, gender equality and how we associate ourselves through contemporary depictions of a collective profile picture. One inspiring theme was Virilio’s statement about the “loss of human essence and a disintegration of a whole unity through technological development”.

The project consisted of a now defunct Facebook group in which users who joined were automatically taking part in a social exercise of portrait creation by becoming one ‘layer’ of a portrait. Each of the final thirteen portraits was made up through a digital combination of ten profile pictures of 10 consecutive joining members. Participants were tagged on their respective portrait and asked to share their reactions.

The study researched the aura of the portrait through a social media context were identity is very much blurred into a myriad of images and texts. This continuous bombardament leads us to ‘make up’ our own understanding of identity and the blurred boundaries of individuality.

The Death of Malta

“Death of Malta” is a digital print on canvas by Pawlu Mizzi that depicts the metaphorical death of Malta through a digital collage. It explores historical and social themes in a unique and thought-provoking manner, drawing inspiration from the notable artworks of Jacques-Louis David’s “Death of Marat” (1793) and Pablo Picasso’s “Guernica” (1937).

The central figure in the artwork draws inspiration from sculptor John Bonnici’s Independence monument in Floriana, depicting Malta as a triumphant woman liberating herself from the weight of the past. However, in “Death of Malta,” the central figure is depicted as a dying woman, desperately holding onto life. Her body is stained with blood as she clings to the eight-pointed cross and a handwritten letter pressed against her breasts.

The artwork presents a crime scene where Malta has been presumably murdered, with only an electoral identification document as a clue to the assailant’s identity. This draws inspiration from “Death of Marat,” which depicts the aftermath of Marat’s assassination by Charlotte Corday, with a bloodied knife lying on the floor. Additionally, blue and red brush strokes near the head symbolize the divisive political landscape in Malta, where socialist and nationalist ideologies have brainwashed and alienated the victim.

By incorporating a deceased figure and a treason letter, the artwork explores themes of mortality, betrayal, and the consequences of revolutionary attempts. The altered letter, replacing “Marat” with “Malta,” symbolizes a disruptive element within Malta’s socio-political context. The inclusion of the eight-pointed cross, derived from the design of the Malta Euro Coin, questions the values and virtues cherished by the Maltese population.

Unlike the illuminated portrayal of Jean-Paul Marat in David’s artwork, the deceased Malta is shrouded in darkness, amplifying a sense of mystery and impending tragedy.

Elements from Picasso’s “Guernica” are also integrated into the artwork, reflecting the chaos of war. The blood splattered on the dying figure in “Death of Malta” echoes the violent imagery of “Guernica.” The light bulb represents the dying figure’s last act and the loss of enlightenment, signifying looming consequences within Malta’s socio-political circumstances.

Furthermore, the scar on the horse in “Guernica,” symbolizing suffering and resilience, is depicted as a scar on the female figure’s lower abdomen in “Death of Malta.” This visual metaphor poignantly represents the lasting pain and trauma endured by the Maltese people and the impending catastrophe that will impact future generations.

The artwork is signed-off with the inclusion of a Dominican symbol, which is the cover illustration for Mark Montebello O.P.’s book “Il-fidwa tal-Anarkiżmu” which greatly inspired the artist in the conception of “Death of Malta.” The Latin phrase “Vigiles Fidei et Verae Mundi Lumina” translates to “Watchmen of the Faith and Lights of the True World” and is associated with the Dominican Order of Preachers, highlighting their unwavering commitment to promoting and defending the Catholic faith. In the context of the artwork, this conclusion takes on a sarcastic tone.

“Death of Malta” was displayed on the floor of a corridor and framed by a physical collage of newspaper cuttings referencing contemporary political reportage. Similar to the narrative of the Good Samaritan, visitors were presented with the unsettling choice of stepping over the dying figure or walking past it over the surrounding newspaper collage.

This digital artwork was part of a collective exhibition held between July 9 and August 14, 2012 at St James Cavalier – Centre for Creativity, now Spazju Kreattiv, in Valletta. The collective was titled ‘MIRRORED | Critical Reflections’ and featured works by University of Malta students, namely Ascione Maurizio, Bonnici Keith, Borg David, Calleja Keith, Camillleri Karl, Corrieri Raffaella, Dingli Andrea, Fleri Soler Ella, Galea Stephanie, Grech Jacob, Mizzi Pawlu, Muscat Zach, Tonna Nicholas and Xuereb Steve. This student collective was under the supervision and tuition of Dr. John Grech at The University of Malta.

The Media

Going back to the masters – Review for Times of Malta by Charlene Vella

Portrait of James

Portrait of James is a portrait of 37-year old James Vella Clark of Valletta, artist. The original print features the complete face of the artist whereas a second take that was never printed features the split persona.

This painting was to feature in the first The National Portrait Gallery Of Malta (ISBN 9-789995-737122) published in 2015 by Nicholas De Piro only to be replaced at the eleventh hour with a self-portrait by James himself. The other portraits that made it in this edition were Portrait of Enrique’ and Jien kif ġie ġie.

Sydney

Carmen

Carmen Consoli is an Italian singer-songwriter from Catania whom I have learnt to love across the years since 1999 when I first listened to her music during a Festivalbar show. This is that very particular moment when I literally fell in love with this completely amazing artist who has, since then, blossomed into one of the most respected names in the Italian and international music panorama. Her music is mostly personal but she frequently looks into socio-political themes through her provocative, ironic or sarcastic approach. Through the years Consoli was able to develop her art by researching and working within various musical languages.

I had the chance to attend two of her live concerts in Taormina (2010) and Acireale (2015).

This portrait is an effort to interpret the beauty of this heart-warming artist who has blessed me with her art all across the best years of my life.

VIGO